Honour, haredi-style

Religious Affairs: Honour, haredi-style

Which restaurants and food products are kosher and which are not? Who is allowed to get married and who is not? Who can be a rabbi and who cannot?

Last week, elections took place to choose the state-empowered body – the Chief Rabbinate Council – that is supposed to answer these questions. The elections were an upset. The non-hassidic, Lithuanian-haredi rabbinic leadership, which gradually has been gaining more power within the Chief Rabbinate, suffered a major setback. Two of its veteran members, Rabbi of Rehovot Simcha Hakohen Kook and chairman of the Neighbourhood Rabbis Council Moshe Rauchverger, who is also a neighbourhood rabbi in the Haifa area, were voted out of the council.

Future foreigners’ conversions in doubt

Out of concern that Israel will be labelled a proselytizing nation, the Justice Ministry this week asked Chief Sephardi Rabbi Shlomo Amar to stop converting citizens of foreign countries. But Amar is proving reluctant to do so.

In a meeting on Sunday, attorney Harel Goldberg of the Consultation and Legislation Department in the Justice Ministry requested that Amar halt these conversions. Goldberg had sent a letter to Amar more than a month ago warning of the legal problems involved with the practice.

But an aide to Amar who deals with the conversions said that, together with the ministry, they still hoped to find a way to continue the practice.

Legal experts in the ministry and in the Attorney-General’s Office have opposed drafting any regulations that would give a religious authority the power to convert citizens of foreign countries.

Racism in the name of religion

Racism in the name of religion “There are moments when I find myself truly ashamed to be part of Israeli society.”

There are moments when I find myself truly ashamed to be part of Israeli society. I had a moment like that recently as I stood outside the Supreme Court with women from Ahoti, a Sephardi feminist organization, waiting for a ruling on the religious girls’ school in Emanuel where racism is so entrenched that parents will do all it takes to keep antiquated Jim Crow-like separations in place.

What is happening in the Beit Ya’acov school is nothing less than the formalization of racism. Here the school implements a policy in which Sephardi girls are not allowed to be in a class with Ashkenazi or hassidic girls, and they have different teachers, different classes and even different recess times and a fence between their yards just to ensure that the two groups do not mingle during the breaks.